Chapter 10—Temperance Work
Mrs. White was remarkable for her broad definition of temperance:
“True temperance teaches us to dispense entirely with everything
hurtful and to use judiciously that which is healthful.”—
Temperance,
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However, in this section we are dealing with temperance reform
primarily in reference to the use of alcohol. Ellen White was a much-
sought-after speaker on temperance. She had a great burden for this
subject, and it was often her topic as she spoke in large public meetings.
The principles set forth here can be well applied to any substance
abuse.
Use Influence for Temperance—The advocates of temperance
fail to do their whole duty unless they exert their influence by precept
and example—by voice and pen and vote—in favor of prohibition and
total abstinence.—
The Review and Herald, November 8, 1881
.
A Part of the Third Angel’s Message—In our work more atten-
tion should be given to the temperance reform. Every duty that calls
for reform involves repentance, faith, and obedience. It means the
uplifting of the soul to a new and nobler life. Thus every true reform
has its place in the work of the third angel’s message. Especially does
the temperance reform demand our attention and support.... At our
camp meetings we should call attention to this work and make it a
living issue. We should present to the people the principles of true
temperance and call for signers to the temperance pledge. Careful
attention should be given to those who are enslaved by evil habits.
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We must lead them to the cross of Christ.—
The Review and Herald,
October 15, 1914
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In other churches there are Christians who are standing in defense
of the principles of temperance. We should seek to come near to these
workers and make a way for them to stand shoulder to shoulder with
us. We should call upon great and good men to second our efforts to
save that which is lost....
Only eternity will reveal what has been accomplished by this kind
of ministry—how many souls, sick with doubt, and tired of worldliness
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