Page 321 - In Heavenly Places (1967)

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“A Memorial Before God”, October 26
Thy prayers and thine alms are come up for a memorial before God.
Acts 10:4
.
It is a wonderful favor for any man in this life to be commended of
God as was Cornelius. And what was the ground of this approval? “Thy
prayers and thine alms are come up for a memorial before God.”
Neither prayer nor almsgiving has any virtue in itself to recommend
the sinner to God; the grace of Christ, through His atoning sacrifice, can
alone renew the heart and make our service acceptable to God. This grace
had moved upon the heart of Cornelius. The Spirit of Christ had spoken
to his soul; Jesus had drawn him, and he had yielded to the drawing. His
prayer and alms were not urged or extorted from him; they were not a
price he was seeking to pay in order to secure heaven, but they were the
fruit of love and gratitude to God.
Such prayer from a sincere heart ascends as incense before the Lord;
and offerings to His cause and gifts to the needy and suffering are a sacri-
fice well pleasing to Him. Thus the gifts of the Philippian brethren, who
ministered to the needs of the apostle Paul while a prisoner at Rome, are
said to be “an odour of a sweet smell, a sacrifice acceptable, wellpleasing
to God” (
Philippians 4:18
).
Prayer and almsgiving are closely linked together—the expression of
love to God and to our fellow men. They are the outworking of the two
great principles of the divine law, “Thou shalt love the Lord thy God with
all thy heart, and with all thy soul, and with all thy mind, and with all thy
strength“: and “Thou shalt love thy neighbour as thyself” (
Mark 12:30,
31
). Thus while our gifts cannot recommend us to God or earn His favor,
they are an evidence that we have received the grace of Christ. They are a
test of the sincerity of our profession of love.
The offerings that are the fruit of self-denial prompted by love are
represented by the words spoken by God to Cornelius [
Acts 10:4
quoted]....
Who does not desire such memorials—deeds which are before God as a
voice speaking in behalf of the human agent, keeping our names fresh and
fragrant in the heavenly sanctuary?
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