Rebellion
      
      
         339
      
      
        They would not endure the trial of their faith. What they thought to be
      
      
        faith was only fanatical presumption.
      
      
        Those who would be best prepared to sacrifice even life, if required,
      
      
        rather than place themselves in a position where they could not obey
      
      
        God, would have the least to say. They would make no boast. They
      
      
        would feel deeply and meditate much, and their earnest prayers would
      
      
        go up to heaven for wisdom to act and grace to endure. Those who
      
      
        feel that in the fear of God they cannot conscientiously engage in this
      
      
        war will be very quiet, and when interrogated will simply state what
      
      
        they are obliged to say in order to answer the inquirer, and then let it
      
      
        be understood that they have no sympathy with the Rebellion.
      
      
         [358]
      
      
        There are a few in the ranks of Sabbathkeepers who sympathize
      
      
        with the slaveholder. When they embraced the truth, they did not
      
      
        leave behind them all the errors they should have left. They need a
      
      
        more thorough draft from the cleansing fountain of truth. Some have
      
      
        brought along with them their old political prejudices, which are not
      
      
        in harmony with the principles of the truth. They maintain that the
      
      
        slave is the property of the master, and should not be taken from him.
      
      
        They rank these slaves as cattle and say that it is wronging the owner
      
      
        just as much to deprive him of his slaves as to take away his cattle.
      
      
        I was shown that it mattered not how much the master had paid for
      
      
        human flesh and the souls of men; God gives him no title to human
      
      
        souls, and he has no right to hold them as his property. Christ died for
      
      
        the whole human family, whether white or black. God has made man
      
      
        a free moral agent, whether white or black. The institution of slavery
      
      
        does away with this and permits man to exercise over his fellow man
      
      
        a power which God has never granted him, and which belongs alone
      
      
        to God. The slave master has dared assume the responsibility of God
      
      
        over his slave, and accordingly he will be accountable for the sins,
      
      
        ignorance, and vice of the slave. He will be called to an account for
      
      
        the power which he exercises over the slave. The colored race are
      
      
        God’s property. Their Maker alone is their master, and those who
      
      
        have dared chain down the body and the soul of the slave, to keep him
      
      
        in degradation like the brutes, will have their retribution. The wrath
      
      
        of God has slumbered, but it will awake and be poured out without
      
      
        mixture of mercy.
      
      
        Some have been so indiscreet as to talk out their pro-slavery
      
      
        principles—principles which are not heaven-born, but proceed from