Chapter 9—Condemnation of Jesus
      
      
        When Jesus was asked the question, Art thou the Son of God? he
      
      
        knew that to answer in the affirmative would make his death certain;
      
      
        a denial would leave a stain upon his humanity. There was a time to
      
      
        be silent, and a time to speak. He had not spoken until plainly inter-
      
      
        rogated. In his lessons to his disciples he had declared: “Whosoever,
      
      
        therefore, shall confess me before men, him will I confess also before
      
      
        my Father who is in Heaven.” When challenged, Jesus did not deny
      
      
        his relationship with God. In that solemn moment his character was at
      
      
        stake and must be vindicated. He left on that occasion an example for
      
      
        man to follow under similar circumstances. He would teach him not
      
      
        to apostatize from his faith to escape suffering or even death.
      
      
        Had the Jews possessed the authority to do so, they would have
      
      
        executed Jesus at once upon the hasty condemnation of their judges;
      
      
        but such power had passed from them into the hands of the Romans,
      
      
        and it was necessary that the case be referred to the proper authorities
      
      
        of that government for final decision. The Jews were anxious to hasten
      
      
        the trial and execution of Jesus, because if it were not brought about at
      
      
        once there would be a delay of a week on account of the immediate
      
      
        celebration of the passover. In that case Jesus would be kept in bonds,
      
      
        and the intense excitement of the mob that was clamoring for his life,
      
      
        would have been allayed, and a natural reaction would have set in. The
      
      
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        better part of the people would have become aroused in his behalf, and
      
      
        in all probability his release would be accomplished. The priests and
      
      
        rulers felt that there was no time to lose.
      
      
        The whole Sanhedrim, followed by the multitude, escorted Je-
      
      
        sus to the judgment hall of Pilate, the Roman governor, to secure a
      
      
        confirmation of the sentence they had just pronounced. The Jewish
      
      
        priests and rulers could not themselves enter Pilate’s hall for fear of
      
      
        ceremonial defilement, which would disqualify them for taking part
      
      
        in the paschal feast. In order to condemn the spotless Son of God,
      
      
        they were compelled to appeal for judgment to one whose threshold
      
      
        they dared not cross for fear of defilement. Blinded by prejudice and
      
      
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