Appeal for Burden Bearers
      
      
         21
      
      
        Reformer stronger than he otherwise would have done, in discarding
      
      
        milk, sugar, and salt. The position to entirely discontinue the use of
      
      
        these things may be right in its order; but the time had not come to
      
      
        take a general stand upon these points. And those who do take their
      
      
        position, and advocate the entire disuse of milk, butter, and sugar,
      
      
        should have their own tables free from these things. Brother B, even
      
      
         [20]
      
      
        while taking his stand in the Reformer with Dr. Trall in regard to the
      
      
        injurious effects of salt, milk, and sugar, did not practice the things he
      
      
        taught. Upon his own table these things were used daily.
      
      
        Many of our people had lost their interest in the Reformer, and
      
      
        letters were daily received with this discouraging request: “Please
      
      
        discontinue my Reformer.” Letters were received from the West, where
      
      
        the country is new and fruit scarce, inquiring: “How do the friends of
      
      
        health reform live at Battle Creek? Do they dispense with salt entirely?
      
      
        If so, we cannot at present adopt the health reform. We can get but little
      
      
        fruit, and we have left off the use of meat, tea, coffee, and tobacco; but
      
      
        we must have something to sustain life.”
      
      
        We had spent some time in the West, and knew the scarcity of
      
      
        fruit, and we sympathized with our brethren who were conscientiously
      
      
        seeking to be in harmony with the body of Sabbathkeeping Adventists.
      
      
        They were becoming discouraged, and some were backsliding upon
      
      
        the health reform, fearing that at Battle Creek they were radical and
      
      
        fanatical. We could not raise an interest anywhere in the West to obtain
      
      
        subscribers for the Health Reformer. We saw that the writers in the
      
      
        Reformer were going away from the people and leaving them behind.
      
      
        If we take positions that conscientious Christians, who are indeed
      
      
        reformers, cannot adopt, how can we expect to benefit that class whom
      
      
        we can reach only from a health standpoint?
      
      
        We must go no faster than we can take those with us whose con-
      
      
        sciences and intellects are convinced of the truths we advocate. We
      
      
        must meet the people where they are. Some of us have been many
      
      
        years in arriving at our present position in health reform. It is slow
      
      
        work to obtain a reform in diet. We have powerful appetites to meet;
      
      
        for the world is given to gluttony. If we should allow the people as
      
      
        much time as we have required to come up to the present advanced
      
      
        state in reform, we would be very patient with them, and allow them
      
      
        to advance step by step, as we have done, until their feet are firmly
      
      
         [21]
      
      
        established upon the health reform platform. But we should be very