Seite 332 - Testimonies for the Church Volume 3 (1875)

Das ist die SEO-Version von Testimonies for the Church Volume 3 (1875). Klicken Sie hier, um volle Version zu sehen

« Vorherige Seite Inhalt Nächste Seite »
328
Testimonies for the Church Volume 3
The history of the Israelites presents before us the great danger of
deception. Many do not have a sense of the sinfulness of their own
natures nor of the grace of forgiveness. They are in nature’s darkness,
subject to temptations and to great deception. They are far from God;
yet they take great satisfaction in their lives, when their conduct is
abhorred of God. This class will ever be at war with the leadings of
the Spirit of God, especially with reproof. They do not wish to be
disturbed. Occasionally they have selfish fears and good purposes,
and sometimes anxious thoughts and convictions; but they have not a
depth of experience, because they are not riveted to the eternal Rock.
This class never see the necessity of the plain testimony. Sin does not
appear so exceedingly sinful to them for the very reason that they are
not walking in the light as Christ is in the light.
There is still another class who have had great light and special
conviction, and a genuine experience in the workings of the Spirit
of God; but the manifold temptations of Satan have overcome them.
They do not appreciate the light that God has given them. They do
not heed the warnings and reproofs from the Spirit of God. They are
under condemnation. These will ever be at variance with the straight
testimony because it condemns them.
God designs that His people shall be a unit, that they shall see
eye to eye and be of the same mind and of the same judgment. This
cannot be accomplished without a clear, pointed, living testimony in
the church. The prayer of Christ was that His disciples might be one
as He was one with His Father. “Neither pray I for these alone, but for
them also which shall believe on Me through their word; that they all
[362]
may be one; as Thou, Father, art in Me, and I in Thee, that they also
may be one in Us: that the world may believe that Thou hast sent Me.
And the glory which Thou gavest Me I have given them; that they may
be one, even as We are one: I in them, and Thou in Me, that they may
be made perfect in one; and that the world may know that Thou hast
sent Me, and hast loved them, as Thou hast loved Me.”
* * * * *