328
      
      
         Testimonies for the Church Volume 3
      
      
        The history of the Israelites presents before us the great danger of
      
      
        deception. Many do not have a sense of the sinfulness of their own
      
      
        natures nor of the grace of forgiveness. They are in nature’s darkness,
      
      
        subject to temptations and to great deception. They are far from God;
      
      
        yet they take great satisfaction in their lives, when their conduct is
      
      
        abhorred of God. This class will ever be at war with the leadings of
      
      
        the Spirit of God, especially with reproof. They do not wish to be
      
      
        disturbed. Occasionally they have selfish fears and good purposes,
      
      
        and sometimes anxious thoughts and convictions; but they have not a
      
      
        depth of experience, because they are not riveted to the eternal Rock.
      
      
        This class never see the necessity of the plain testimony. Sin does not
      
      
        appear so exceedingly sinful to them for the very reason that they are
      
      
        not walking in the light as Christ is in the light.
      
      
        There is still another class who have had great light and special
      
      
        conviction, and a genuine experience in the workings of the Spirit
      
      
        of God; but the manifold temptations of Satan have overcome them.
      
      
        They do not appreciate the light that God has given them. They do
      
      
        not heed the warnings and reproofs from the Spirit of God. They are
      
      
        under condemnation. These will ever be at variance with the straight
      
      
        testimony because it condemns them.
      
      
        God designs that His people shall be a unit, that they shall see
      
      
        eye to eye and be of the same mind and of the same judgment. This
      
      
        cannot be accomplished without a clear, pointed, living testimony in
      
      
        the church. The prayer of Christ was that His disciples might be one
      
      
        as He was one with His Father. “Neither pray I for these alone, but for
      
      
        them also which shall believe on Me through their word; that they all
      
      
         [362]
      
      
        may be one; as Thou, Father, art in Me, and I in Thee, that they also
      
      
        may be one in Us: that the world may believe that Thou hast sent Me.
      
      
        And the glory which Thou gavest Me I have given them; that they may
      
      
        be one, even as We are one: I in them, and Thou in Me, that they may
      
      
        be made perfect in one; and that the world may know that Thou hast
      
      
        sent Me, and hast loved them, as Thou hast loved Me.”
      
      
        * * * * *