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The Spurious Sabbath a False Signpost, May 11
Speak also to the children of Israel, saying: “Surely My Sabbaths you shall
keep, for it is a sign between Me and you throughout your generations, that
you may know that I am the Lord who sanctifies you.”
Exodus 31:13
, NKJV.
The Lord has clearly defined the road to the City of God; but the great apostate
has changed the signpost, setting up a false one—a spurious sabbath. He says: “I
will work at cross-purposes with God. I will empower my delegate, the man of sin,
to take down God’s memorial, the seventh-day Sabbath. Thus will I show the world
that the day sanctified and blessed by God has been changed. That day shall not
live in the minds of the people. I will obliterate the memory of it. I will place in
its stead a day bearing not the credentials of heaven, a day that cannot be a sign
between God and His people.
“I will lead the people who accept this day to place upon it the sanctity that God
placed upon the seventh day. Through my vicegerent I will exalt myself. The first
day shall be extolled, and the Protestant world shall receive this spurious sabbath
as genuine. Through the nonobservance of the Sabbath God instituted, I will bring
His law into contempt. The words ‘a sign between me and you throughout your
generations’ I will make to serve on the side of my sabbath. Thus the world will
become mine. I will be ruler of the earth, prince of the world. I will so control the
minds under my power that God’s Sabbath shall be an object of contempt.” ...
The man of sin has instituted a false sabbath, and the professed Christian world
has adopted this child of the papacy, refusing to obey God. Thus Satan leads men
and women in a direction opposite to the city of refuge; and by the multitudes who
follow him, it is demonstrated that Adam and Eve are not the only ones who have
accepted the words of the wily foe.
The enemy of all good has turned the signpost round, so that it points to the
path of disobedience as the path of happiness.—
The Seventh-day Adventist Bible
Commentary, Ellen G. White Comments, vol. 4, 1171, 1172
.
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