Chapter 42—Tradition
      
      
        This chapter is based on
      
      
         Matthew 15:1-20
      
      
        ;
      
      
         Mark 7:1-23
      
      
        .
      
      
        The scribes and Pharisees, expecting to see Jesus at the Passover,
      
      
        had laid a trap for Him. But Jesus, knowing their purpose, had ab-
      
      
        sented Himself from this gathering. “Then came together unto Him
      
      
        the Pharisees, and certain of the scribes.” As He did not go to them,
      
      
        they came to Him. For a time it had seemed that the people of Galilee
      
      
        would receive Jesus as the Messiah, and that the power of the hierarchy
      
      
        in that region would be broken. The mission of the twelve, indicat-
      
      
        ing the extension of Christ’s work, and bringing the disciples more
      
      
        directly into conflict with the rabbis, had excited anew the jealousy
      
      
        of the leaders at Jerusalem. The spies they sent to Capernaum in the
      
      
        early part of His ministry, who had tried to fix on Him the charge of
      
      
        Sabbathbreaking, had been put to confusion; but the rabbis were bent
      
      
        on carrying out their purpose. Now another deputation was sent to
      
      
        watch His movements, and find some accusation against Him.
      
      
        As before, the ground of complaint was His disregard of the tra-
      
      
        ditional precepts that encumbered the law of God. These were pro-
      
      
        fessedly designed to guard the observance of the law, but they were
      
      
        regarded as more sacred than the law itself. When they came in colli-
      
      
        sion with the commandments given from Sinai, preference was given
      
      
        to the rabbinical precepts.
      
      
        Among the observances most strenuously enforced was that of
      
      
        ceremonial purification. A neglect of the forms to be observed be-
      
      
        fore eating was accounted a heinous sin, to be punished both in this
      
      
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        world and in the next; and it was regarded as a virtue to destroy the
      
      
        transgressor.
      
      
        The rules in regard to purification were numberless. The period
      
      
        of a lifetime was scarcely sufficient for one to learn them all. The
      
      
        life of those who tried to observe the rabbinical requirements was
      
      
        one long struggle against ceremonial defilement, an endless round
      
      
        of washings and purifications. While the people were occupied with
      
      
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