Chapter 75—Before Annas and the Court of
      
      
        Caiaphas
      
      
        This chapter is based on
      
      
         Matthew 26:57-75
      
      
        ;
      
      
         Matthew 27:1
      
      
        ;
      
      
         Mark
      
      
        14:53-72
      
      
        ;
      
      
         Mark 15:1
      
      
        ;
      
      
         Luke 22:54-71
      
      
        ;
      
      
         John 18:13-27
      
      
        .
      
      
        Over the brook Kedron, past gardens and olive groves, and through
      
      
        the hushed streets of the sleeping city, they hurried Jesus. It was past
      
      
        midnight, and the cries of the hooting mob that followed Him broke
      
      
        sharply upon the still air. The Saviour was bound and closely guarded,
      
      
        and He moved painfully. But in eager haste His captors made their
      
      
        way with Him to the palace of Annas, the ex-high priest.
      
      
        Annas was the head of the officiating priestly family, and in def-
      
      
        erence to his age he was recognized by the people as high priest. His
      
      
        counsel was sought and carried out as the voice of God. He must
      
      
        first see Jesus a captive to priestly power. He must be present at the
      
      
        examination of the prisoner, for fear that the less-experienced Caiaphas
      
      
        might fail of securing the object for which they were working. His
      
      
        artifice, cunning, and subtlety must be used on this occasion; for, at all
      
      
        events, Christ’s condemnation must be secured.
      
      
        Christ was to be tried formally before the Sanhedrin; but before
      
      
        Annas He was subjected to a preliminary trial. Under the Roman
      
      
        rule the Sanhedrin could not execute the sentence of death. They
      
      
        could only examine a prisoner, and pass judgment, to be ratified by
      
      
        the Roman authorities. It was therefore necessary to bring against
      
      
        Christ charges that would be regarded as criminal by the Romans.
      
      
         [699]
      
      
        An accusation must also be found which would condemn Him in the
      
      
        eyes of the Jews. Not a few among the priests and rulers had been
      
      
        convicted by Christ’s teaching, and only fear of excommunication
      
      
        prevented them from confessing Him. The priests well remembered
      
      
        the question of Nicodemus, “Doth our law judge any man, before it
      
      
        hear him, and know what he doeth?”
      
      
         John 7:51
      
      
        . This question had
      
      
        for the time broken up the council, and thwarted their plans. Joseph
      
      
        of Arimathaea and Nicodemus were not now to be summoned, but
      
      
        597