204
      
      
         The Great Controversy 1888
      
      
        possessed the Holy Scriptures in their own tongue, they could of
      
      
        themselves withstand these sophists. Without the Bible it is impossible
      
      
        to establish the laity in the truth.”
      
      
        A new purpose now took possession of his mind. “It was in the
      
      
        language of Israel,” said he, “that the psalms were sung in the temple
      
      
        of Jehovah; and shall not the gospel speak the language of England
      
      
        among us? ... Ought the church to have less light at noonday than
      
      
        at the dawn? ... Christians must read the New Testament in their
      
      
        mother-tongue.” The doctors and teachers of the church disagreed
      
      
        among themselves. Only by the Bible could men arrive at the truth.
      
      
        “One holdeth this doctrine, another that.... Now each of these authors
      
      
        contradicts the other. How then can we distinguish him who says right
      
      
        from him who says wrong? ... How? ... Verily, by God’s Word.”
      
      
        It was not long after that a learned Catholic doctor, engaging in
      
      
        controversy with him, exclaimed, “It were better for us to be without
      
      
        God’s law than without the pope’s.” Tyndale replied, “I defy the pope
      
      
        and all his laws; and if God spare my life, ere many years I will cause
      
      
        a boy who driveth the plow to know more of the Scriptures than you
      
      
        do.”
      
      
        The purpose which he had begun to cherish, of giving to the peo-
      
      
        ple the New-Testament Scriptures in their own language, was now
      
      
        confirmed, and he immediately applied himself to the work. Driven
      
      
         [247]
      
      
        from his home by persecution, he went to London, and there for a time
      
      
        pursued his labors undisturbed. But again the violence of the papists
      
      
        forced him to flee. All England seemed closed against him, and he
      
      
        resolved to seek shelter in Germany. Here he began the printing of
      
      
        the English New Testament. Twice the work was stopped; but when
      
      
        forbidden to print in one city, he went to another. At last he made his
      
      
        way to Worms, where, a few years before, Luther had defended the
      
      
        gospel before the Diet. In that ancient city were many friends of the
      
      
        Reformation, and Tyndale there prosecuted his work without further
      
      
        hindrance. Three thousand copies of the New Testament were soon
      
      
        finished, and another edition followed in the same year.
      
      
        With great earnestness and perseverance he continued his labors.
      
      
        Notwithstanding the English authorities had guarded their ports with
      
      
        the strictest vigilance, the Word of God was in various ways secretly
      
      
        conveyed to London, and thence circulated throughout the country.
      
      
        The papists attempted to suppress the truth, but in vain. The bishop