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         The Great Controversy 1888
      
      
        multiplying martyrs. For seven days the massacre was continued in
      
      
        Paris, the first three with inconceivable fury. And it was not confined to
      
      
        the city itself, but by special order of the king extended to all provinces
      
      
        and towns where Protestants were found. Neither age nor sex was
      
      
        respected. Neither the innocent babe nor the man of gray hairs was
      
      
        spared. Noble and peasant, old and young, mother and child, were
      
      
        cut down together. Throughout France the butchery continued for two
      
      
        months. Seventy thousand of the very flower of the nation perished.
      
      
        “The pope, Gregory XIII., received the news of the fate of the
      
      
        Huguenots with unbounded joy. The wish of his heart had been grat-
      
      
        ified, and Charles IX, was now his favorite son. Rome rang with
      
      
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        rejoicings. The guns of the castle of St. Angelo gave forth a joyous
      
      
        salute; the bells sounded from every tower; bonfires blazed throughout
      
      
        the night; and Gregory, attended by his cardinals and priests, led the
      
      
        magnificent procession to the church of St. Louis, where the cardinal
      
      
        of Lorraine chanted a Te Deum. The cry of the dying host in France
      
      
        was gentle harmony to the court of Rome. A medal was struck to
      
      
        commemorate the glorious massacre; a picture, which still exists in the
      
      
        Vatican, was painted, representing the chief events of St. Bartholomew.
      
      
        The pope, eager to show his gratitude to Charles for his dutiful conduct,
      
      
        sent him the Golden Rose; and from the pulpits of Rome eloquent
      
      
        preachers celebrated Charles, Catherine, and the Guises as the new
      
      
        founders of the papal church.”
      
      
        The same master-spirit that urged on the St. Bartholomew Mas-
      
      
        sacre led also in the scenes of the Revolution. Jesus Christ was de-
      
      
        clared to be an impostor, and the rallying cry of the French infidels
      
      
        was, “Crush the Wretch,” meaning Christ. Heaven-daring blasphemy
      
      
        and abominable wickedness went hand in hand, and the basest of men,
      
      
        the most abandoned monsters of cruelty and vice, were most highly
      
      
        exalted. In all this, supreme homage was paid to Satan; while Christ,
      
      
        in his characteristics of truth, purity, and unselfish love, was crucified.
      
      
        “The beast that ascendeth out of the bottomless pit shall make war
      
      
        against them, and shall overcome them, and kill them.” The atheistical
      
      
        power that ruled in France during the Revolution and the reign of terror,
      
      
        did wage such a war upon the Bible as the world had never witnessed.
      
      
        The Word of God was prohibited by the national assembly. Bibles
      
      
        were collected and publicly burned with every possible manifestation
      
      
        of scorn. The law of God was trampled under foot. The institutions