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         The Great Controversy 1888
      
      
        an oath, nor meet a beggar.” It was demonstrated that the principles of
      
      
        the Bible are the surest safeguards of national greatness. The feeble
      
      
        and isolated colonies grew to a confederation of powerful States, and
      
      
        the world marked with wonder the peace and prosperity of “a church
      
      
        without a pope, and a State without a king.”
      
      
        But continually increasing numbers were attracted to the shores of
      
      
        America, actuated by motives widely different from those of the first
      
      
        Pilgrims. Though the primitive faith and purity exerted a widespread
      
      
        and moulding power, yet its influence became less and less as the
      
      
        numbers increased of those who sought only worldly advantage.
      
      
        The regulation adopted by the early colonists, of permitting only
      
      
        members of the church to vote or to hold office in the civil government,
      
      
        led to most pernicious results. This measure had been accepted as
      
      
        a means of preserving the purity of the State, but it resulted in the
      
      
        corruption of the church. A profession of religion being the condition
      
      
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        of suffrage and office-holding, many, actuated solely by motives of
      
      
        worldly policy, united with the church, without a change of heart. Thus
      
      
        the churches came to consist, to a considerable extent, of unconverted
      
      
        persons; and even in the ministry were those who not only held errors
      
      
        of doctrine, but who were ignorant of the renewing power of the
      
      
        Holy Spirit. Thus again was demonstrated the evil results, so often
      
      
        witnessed in the history of the church from the days of Constantine
      
      
        to the present, of attempting to build up the church by the aid of the
      
      
        State, of appealing to the secular power in support of the gospel of
      
      
        Him who declared, “My kingdom is not of this world.” [
      
      
        John 18:36
      
      
        .]
      
      
        The union of the church with the State, be the degree never so slight,
      
      
        while it may appear to bring the world nearer to the church, does in
      
      
        reality but bring the church nearer to the world.
      
      
        The great principle so nobly advocated by Robinson and Roger
      
      
        Williams, that truth is progressive, that Christians should stand ready to
      
      
        accept all the light which may shine from God’s Holy Word, was lost
      
      
        sight by their descendants. The Protestant churches of America—and
      
      
        those of Europe as well—so highly favored in receiving the blessings
      
      
        of the Reformation, failed to press forward in the path of reform.
      
      
        Though a few faithful men arose, from time to time, to proclaim new
      
      
        truth, and expose long-cherished error, the majority, like the Jews in
      
      
        Christ’s day, or the papists in the time of Luther, were content to believe
      
      
        as their fathers had believed, and to live as they had lived. Therefore