Chapter 5—John Wycliffe
      
      
        Before the Reformation there were at times but very few copies of
      
      
        the Bible in existence; but God had not suffered his Word to be wholly
      
      
        destroyed. Its truths were not to be forever hidden. He could as easily
      
      
        unchain the words of life as he could open prison doors and unbolt
      
      
        iron gates to set his servants free. In the different countries of Europe,
      
      
        men were moved by the Spirit of God to search for the truth as for hid
      
      
        treasures. Providentially guided to the Holy Scriptures, they studied
      
      
        the sacred pages with intense interest. They were willing to accept
      
      
        the light, at any cost to themselves. Though they did not see all things
      
      
        clearly, they were enabled to perceive many long-buried truths. As
      
      
        Heaven-sent messengers they went forth, rending asunder the chains
      
      
        of error and superstition, and calling upon those who had been so long
      
      
        enslaved to arise and assert their liberty.
      
      
        Except among the Waldenses, the Word of God had for ages been
      
      
        locked up in languages known only to the learned; but the time had
      
      
        come for the Scriptures to be translated, and given to the people
      
      
        of different lands in their native tongue. The world had passed its
      
      
        midnight. The hours of darkness were wearing away, and in many
      
      
        lands appeared tokens of the coming dawn.
      
      
        In the fourteenth century arose in England the “morning-star of
      
      
        the Reformation.” John Wycliffe was the herald of reform, not for
      
      
        England alone, but for all Christendom. The great protest against Rome
      
      
        which it was permitted him to utter, was never to be silenced. That
      
      
        protest opened the struggle which was to result in the emancipation of
      
      
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        individuals, of churches, and of nations.
      
      
        Wycliffe received a liberal education, and with him the fear of the
      
      
        Lord was the beginning of wisdom. He was noted at college for his fer-
      
      
        vent piety as well as for his remarkable talents and sound scholarship.
      
      
        In his thirst for knowledge he sought to become acquainted with every
      
      
        branch of learning. He was educated in the scholastic philosophy, in
      
      
        the canons of the church, and in the civil law, especially that of his
      
      
        own country. In his after-labors the value of this early training was
      
      
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