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Jesus’ Last Visit to the Temple
367
Certain portions of the law they explained in such a way as to impose
regulations on the people that they themselves secretly ignored or
from which they even claimed exemption.
“All their works they do to be seen by men. They make their phy-
lacteries broad and enlarge the borders of their garments. They love
the best places at feasts, the best seats in the synagogues, greetings
[284]
in the marketplaces, and to be called by men, ‘Rabbi, Rabbi.’ But
you, do not be called ‘Rabbi,’ for One is your Teacher, the Christ,
and you are all brethren. Do not call anyone on earth your father;
for One is your Father, He who is in heaven. And do not be called
teachers; for One is your Teacher, the Christ.”
In such plain words the Savior revealed the selfish ambition that
was always reaching for place and power, displaying a mock humil-
ity, while the heart was filled with greed and envy. The Pharisees
were constantly scheming to secure the places of honor and special
favors. Jesus rebuked this practice.
He also reproved the leaders’ vanity in coveting the title of rabbi,
or teacher. Priests, scribes, and rulers were all brethren, children
of one Father. The people were to give no man a title of honor
indicating his control of their conscience or their faith.
If Christ were on earth today, surrounded by those who bear
the title of “Reverend” or “Right Reverend,” would He not repeat
His saying, “Do not be called teachers; for One is your Teacher,
the Christ”? The Scripture declares of God, “Holy and awesome
[
“reverend,” KJV
] is His name.”
Psalm 111:9
. How many who
assume this title misrepresent the name and character of God! How
often have worldly ambition and the lowest sins been hidden under
the ornate garments of a high and holy office!
The Savior continued, “He who is greatest among you shall be
your servant. And whoever exalts himself will be humbled, and he
who humbles himself will be exalted.” Again and again Christ had
taught that true greatness is measured by moral worth. In heaven’s
view, greatness of character consists in living for the benefit of others.
Christ the King of glory was a servant to fallen humanity.
“You lock people out of the kingdom of heaven. For you do
not go in yourselves, and when others are going in, you stop them.”
NRSV. By perverting the Scriptures, the priests and lawyers blinded