Page 368 - From Heaven With Love (1984)

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364
From Heaven With Love
fingers.” Certain portions of the law they so explained as to impose
upon the people observances which they themselves secretly ignored
or from which they actually claimed exemption.
“They do all their deeds to be seen by men; for they make their
phylacteries broad and their fringes long, and they love the place of
honor at feasts and the best seats in the synagogues, and salutations
in the market places, and being called rabbi by men. But you are
not to be called rabbi, for you have one Teacher, and you are all
brethren. And call no man your father on earth, for you have one
Father, who is in heaven. Neither be called masters, for you have
one Master, the Christ.” RSV.
In such plain words the Saviour revealed the selfish ambition that
was ever reaching for place and power, displaying a mock humility,
while the heart was filled with avarice and envy. The Pharisees were
ever scheming to secure the first attention and special favors. This
practice Jesus rebuked.
He also reproved the vanity shown in coveting the title of rabbi,
or master. Priests, scribes, and rulers were all brethren, children
of one Father. The people were to give no man a title of honor
indicating his control of their conscience or their faith.
If Christ were on earth today, surrounded by those who bear the
title of “Reverend” or “Right Reverend,” would He not repeat His
saying, “Neither be called masters, for you have one Master, the
Christ”? The Scripture declares of God, “Holy and reverend is His
name.”
Psalm 111:9
. How many who assume this title misrepresent
the name and character of God. How often have worldly ambition
and the basest sins been hidden under the broidered garments of a
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high and holy office!
The Saviour continued: “He that is greatest among you shall be
your servant. And whosoever shall exalt himself shall be abased;
and he that shall humble himself will be exalted.” Again and again
Christ had taught that true greatness is measured by moral worth. In
the estimation of heaven, greatness of character consists in living for
the welfare of our fellowmen. Christ the King of glory was a servant
to fallen man.
“You shut the kingdom of heaven against men; for you neither
enter yourselves, nor allow those who would enter to go in.” RSV.
By perverting the Scriptures, the priests and lawyers blinded the