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         Sketches from the Life of Paul
      
      
        even of absolute apostasy. Judaizing teachers were opposing the work
      
      
        of the apostle, and seeking to destroy the fruit of his labors.
      
      
        In almost every church there were some members who were Jews
      
      
        by birth. To these converts the Jewish teachers found ready access, and
      
      
        through them gained a foot-hold in the churches. It was impossible, by
      
      
        scriptural arguments, to overthrow the doctrines taught by Paul; hence
      
      
        they resorted to the most unscrupulous measures to counteract his
      
      
        influence and weaken his authority. They declared that he had not been
      
      
        a disciple of Jesus, and had received no commission from him; yet
      
      
        he had presumed to teach doctrines directly opposed to those held by
      
      
        Peter, James, and the other apostles. Thus the emissaries of Judaism
      
      
        succeeded in alienating many of the Christian converts from their
      
      
        teacher in the gospel. Having gained this point, they induced them to
      
      
        return to the observance of the ceremonial law as essential to salvation.
      
      
        Faith in Christ, and obedience to the law of ten commandments, were
      
      
        regarded as of minor importance. Division, heresy, and sensualism
      
      
        were rapidly gaining ground among the believers in Galatia.
      
      
        Paul’s soul was stirred as he saw the evils that threatened speedily
      
      
         [189]
      
      
        to destroy these churches. He immediately wrote to the Galatians,
      
      
        exposing their false theories, and with great severity rebuking those
      
      
        who had departed from the faith.
      
      
        In the introduction to his epistle, he asserted his own position as an
      
      
        apostle, “not of men, neither by man, but by Jesus Christ, and God the
      
      
        Father, who raised him from the dead.” He had been commissioned
      
      
        by the highest authority, not of earth, but in Heaven. After giving
      
      
        his salutation to the church, he pointedly addresses them: “I marvel
      
      
        that ye are so soon removed from Him that called you into the grace
      
      
        of Christ unto another gospel, which is not another.” The doctrines
      
      
        which the Galatians had received, could not in any sense be called the
      
      
        gospel; they were the teachings of men, and were directly opposed to
      
      
        the doctrines taught by Christ.
      
      
        The apostle continues: “But there be some that trouble you, and
      
      
        would pervert the gospel of Christ. But though we, or an angel from
      
      
        Heaven, preach any other gospel unto you than that which we have
      
      
        preached unto you, let him be accursed.”
      
      
        How different from his manner of writing to the Corinthian church
      
      
        is the course which he pursues toward the Galatians! In dealing
      
      
        with the former, he manifests great caution and tenderness, while