“The House of Israel”
      
      
         461
      
      
        incense shall be offered unto My name, and a pure offering: for My
      
      
        name shall be great among the heathen.”
      
      
         Malachi 1:11
      
      
        .
      
      
        The covenant of “life and peace” God had made with the sons
      
      
        of Levi—the covenant which, if kept, would have brought untold
      
      
        blessing—the Lord now offered to renew with those who once had
      
      
        been spiritual leaders, but who through transgression had become
      
      
        “contemptible and base before all the people.”
      
      
         Malachi 2:5, 9
      
      
        .
      
      
        Solemnly evildoers were warned of the day of judgment to come
      
      
        and of Jehovah’s purpose to visit with swift destruction every trans-
      
      
        gressor. Yet none were left without hope; Malachi’s prophecies of
      
      
        judgment were accompanied by invitations to the impenitent to make
      
      
        their peace with God. “Return unto Me,” the Lord urged; “and I will
      
      
        return unto you.”
      
      
         Malachi 3:7
      
      
        .
      
      
        It seems as if every heart must respond to such an invitation. The
      
      
        God of heaven is pleading with His erring children to return to Him,
      
      
        that they may again co-operate with Him in carrying forward His work
      
      
        in the earth. The Lord holds out His hand to take the hand of Israel
      
      
        and to help them to the narrow path of self-denial and self-sacrifice, to
      
      
         [707]
      
      
        share with Him the heirship as sons of God. Will they be entreated?
      
      
        Will they discern their only hope?
      
      
        How sad the record, that in Malachi’s day the Israelites hesitated
      
      
        to yield their proud hearts in prompt and loving obedience and hearty
      
      
        co-operation! Self-vindication is apparent in their response, “Wherein
      
      
        shall we return?”
      
      
        The Lord reveals to His people one of their special sins. “Will a
      
      
        man rob God?” He asks. “Yet ye have robbed Me.” Still unconvicted
      
      
        of sin, the disobedient inquire, “Wherein have we robbed Thee?”
      
      
        Definite indeed is the Lord’s answer: “In tithes and offerings. Ye
      
      
        are cursed with a curse: for ye have robbed Me, even this whole nation.
      
      
        Bring ye all the tithes into the store-house, that there may be meat in
      
      
        Mine house, and prove Me now herewith, saith the Lord of hosts, if I
      
      
        will not open you the windows of heaven, and pour you out a blessing,
      
      
        that there shall not be room enough to receive it. And I will rebuke
      
      
        the devourer for your sakes, and he shall not destroy the fruits of your
      
      
        ground; neither shall your vine cast her fruit before the time in the
      
      
        field, saith the Lord of hosts. And all nations shall call you blessed:
      
      
        for ye shall be a delightsome land, saith the Lord of hosts.”
      
      
         Verses
      
      
        7-12
      
      
        .