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         Patriarchs and Prophets
      
      
        thy seed exceedingly, that it shall not be numbered for multitude.” And
      
      
        as a perpetual reminder of His mercy, she was bidden to call her child
      
      
        Ishmael, “God shall hear.”
      
      
        When Abraham was nearly one hundred years old, the promise
      
      
        of a son was repeated to him, with the assurance that the future heir
      
      
        should be the child of Sarah. But Abraham did not yet understand the
      
      
        promise. His mind at once turned to Ishmael, clinging to the belief
      
      
        that through him God’s gracious purposes were to be accomplished.
      
      
        In his affection for his son he exclaimed, “O that Ishmael might live
      
      
        before Thee!” Again the promise was given, in words that could not
      
      
        be mistaken: “Sarah thy wife shall bear thee a son indeed; and thou
      
      
        shalt call his name Isaac: and I will establish My covenant with him.”
      
      
        Yet God was not unmindful of the father’s prayer. “As for Ishmael,”
      
      
        He said, “I have heard thee: Behold, I have blessed him, ... and I will
      
      
        make him a great nation.”
      
      
        The birth of Isaac, bringing, after a lifelong waiting, the fulfillment
      
      
        of their dearest hopes, filled the tents of Abraham and Sarah with
      
      
        gladness. But to Hagar this event was the overthrow of her fondly
      
      
        cherished ambitions. Ishmael, now a youth, had been regarded by all
      
      
        in the encampment as the heir of Abraham’s wealth and the inheritor
      
      
        of the blessings promised to his descendants. Now he was suddenly
      
      
        set aside; and in their disappointment, mother and son hated the child
      
      
        of Sarah. The general rejoicing increased their jealousy, until Ishmael
      
      
        dared openly to mock the heir of God’s promise. Sarah saw in Ish-
      
      
        mael’s turbulent disposition a perpetual source of discord, and she
      
      
        appealed to Abraham, urging that Hagar and Ishmael be sent away
      
      
        from the encampment. The patriarch was thrown into great distress.
      
      
        How could he banish Ishmael his son, still dearly beloved? In his
      
      
        perplexity he pleaded for divine guidance. The Lord, through a holy
      
      
        angel, directed him to grant Sarah’s desire; his love for Ishmael or
      
      
        Hagar ought not to stand in the way, for only thus could he restore
      
      
        harmony and happiness to his family. And the angel gave him the
      
      
        consoling promise that though separated from his father’s home, Ish-
      
      
        mael should not be forsaken by God; his life should be preserved, and
      
      
        he should become the father of a great nation. Abraham obeyed the
      
      
         [147]
      
      
        angel’s word, but it was not without keen suffering. The father’s heart
      
      
        was heavy with unspoken grief as he sent away Hagar and his son.