462
      
      
         Patriarchs and Prophets
      
      
        tabernacle, as having no part in Israel. Then this altar, erected after the
      
      
        pattern of the altar of the Lord at Shiloh, would be a witness that its
      
      
        builders were also worshipers of the living God.
      
      
        With great joy the ambassadors accepted this explanation, and
      
      
        immediately carried back the tidings to those who sent them. All
      
      
        thoughts of war were dismissed, and the people united in rejoicing,
      
      
        and praise to God.
      
      
        The children of Gad and Reuben now placed upon their altar an
      
      
        inscription pointing out the purpose for which it was erected; and they
      
      
        said, “It shall be a witness between us that Jehovah is God.” Thus they
      
      
        endeavored to prevent future misapprehension and to remove what
      
      
        might be a cause of temptation.
      
      
        How often serious difficulties arise from a simple misunderstand-
      
      
        ing, even among those who are actuated by the worthiest motives;
      
      
        and without the exercise of courtesy and forbearance, what serious
      
      
        and even fatal results may follow. The ten tribes remembered how,
      
      
        in Achan’s case, God had rebuked the lack of vigilance to discover
      
      
        the sins existing among them. Now they resolved to act promptly and
      
      
        earnestly; but in seeking to shun their first error, they had gone to
      
      
        the opposite extreme. Instead of making courteous inquiry to learn
      
      
        the facts in the case, they had met their brethren with censure and
      
      
        condemnation. Had the men of Gad and Reuben retorted in the same
      
      
        spirit, war would have been the result. While it is important on the one
      
      
        hand that laxness in dealing with sin be avoided, it is equally important
      
      
        on the other to shun harsh judgment and groundless suspicion.
      
      
        While very sensitive to the least blame in regard to their own
      
      
        course, many are too severe in dealing with those whom they suppose
      
      
        to be in error. No one was ever reclaimed from a wrong position
      
      
        by censure and reproach; but many are thus driven further from the
      
      
        right path and led to harden their hearts against conviction. A spirit of
      
      
         [520]
      
      
        kindness, a courteous, forbearing deportment may save the erring and
      
      
        hide a multitude of sins.
      
      
        The wisdom displayed by the Reubenites and their companions
      
      
        is worthy of imitation. While honestly seeking to promote the cause
      
      
        of true religion, they were misjudged and severely censured; yet they
      
      
        manifested no resentment. They listened with courtesy and patience to
      
      
        the charges of their brethren before attempting to make their defense,
      
      
        and then fully explained their motives and showed their innocence.