The Long-lost Law Book Discovered
            
            
              The prophets’ messages regarding the Babylonian captivity did
            
            
              much to prepare the way for a reformation in the eighteenth year
            
            
              of Josiah’s reign. This reform movement came about unexpectedly
            
            
              through the discovery of a portion of Holy Scripture that had been
            
            
              misplaced and lost for many years.
            
            
              Nearly a century before, during Hezekiah’s first Passover cele-
            
            
              bration, provision had been made to read the book of the law publicly.
            
            
              Observing the statutes recorded in the book of the covenant (a part of
            
            
              Deuteronomy) had made Hezekiah’s reign prosperous. But during
            
            
              Manasseh’s reign the temple copy of the book had become lost.
            
            
              Hilkiah, the high priest, found the long-lost manuscript in the
            
            
              temple while the building was undergoing repairs. He handed the
            
            
              precious volume to Shaphan, a learned scribe, who took it to the
            
            
              king with the story of its discovery.
            
            
              Josiah was deeply stirred as he heard for the first time the warn-
            
            
              ings recorded in this ancient manuscript. Never before had he real-
            
            
              ized how Israel had been urged repeatedly to choose the way of life,
            
            
              that they might become a blessing to all nations. See
            
            
              Deuteronomy
            
            
              31:6
            
            
              . The book held many assurances of God’s willingness to save
            
            
              those who would place their trust fully in Him. As He had worked in
            
            
              their deliverance from Egyptian slavery, so would He work mightily
            
            
              in placing them at the head of the nations of earth.
            
            
              As the king heard the inspired words, in the picture set before him
            
            
              he recognized conditions similar to those existing in his kingdom. In
            
            
              these prophetic descriptions of departure from God, he was startled
            
            
              to find plain statements that the day of disaster would follow and
            
            
              that there would be no remedy. He could not mistake the meaning
            
            
              of the words. And at the close of the volume, in telling of future
            
            
              events, Moses had declared:
            
            
              “[Israel] forsook God who made him,
            
            
              And scornfully esteemed the Rock of his salvation. ...
            
            
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