Basic HTML Version
Chapter 4—Enduring Victory
Importance of Living Healthfully
—Those who are struggling
against the power of appetite should be instructed in the principles
of healthful living. They should be shown that violation of the laws
of health, by creating diseased conditions and unnatural cravings,
lays the foundation of the liquor habit. Only by living in obedience
to the principles of health can they hope to be freed from the craving
for unnatural stimulants. While they depend upon divine strength
to break the bonds of appetite, they are to co-operate with God by
obedience to His laws, both moral and physical.
Employment; Self-Support
—Those who are endeavoring to
reform should be provided with employment. None who are able to
labor should be taught to expect food and clothing and shelter free of
cost. For their own sake, as well as for the sake of others, some way
should be devised whereby they may return an equivalent for what
they receive. Encourage every effort toward self-support. This will
strengthen self-respect and a noble independence. And occupation
of mind and body in useful work is essential as a safeguard against
temptation.
Disappointments; Dangers
—Those who work for the fallen
will be disappointed in many who give promise of reform. Many
will make but a superficial change in their habits and practices. They
are moved by impulse, and for a time may seem to have reformed;
but there is no real change of heart. They cherish the same self-love,
have the same hungering for foolish pleasures, the same desire for
self-indulgence. They have not a knowledge of the work of character
building, and they cannot be relied upon as men of principle. They
[116]
have debased their mental and spiritual powers by the gratification
of appetite and passion, and this makes them weak. They are fickle
and changeable. Their impulses tend toward sensuality. These
persons are often a source of danger to others. Being looked upon
as reformed men and women, they are trusted with responsibilities,
and are placed where their influence corrupts the innocent.
116