The Light of the World, July 3
            
            
              This then is the message which we have heard of him, and declare unto you,
            
            
              that God is light, and in him is no darkness at all.
            
            
              1 John 1:5
            
            
              .
            
            
              Before the fall of Adam, not a cloud rested on the mind of our first parents to
            
            
              obscure their clear perception of the divine character of God. They were perfectly
            
            
              conformed to the will of God. A beautiful light, the light of God, surrounded them.
            
            
              Nature was their lesson book. The Lord instructed them in regard to the natural
            
            
              world and then left with them this open book that they might behold beauty in
            
            
              every object upon which their eyes should rest. The Lord visited the holy pair, and
            
            
              instructed them through the works of His hands.
            
            
              The beauties of nature are an expression of the love of God for human intel-
            
            
              ligences, and in the Garden of Eden the existence of God was demonstrated in
            
            
              the objects of nature that surrounded our first parents. Every tree planted in the
            
            
              Garden spoke to them, saying that the invisible things of God were clearly seen,
            
            
              being understood by the things which were made, even His eternal power and
            
            
              Godhead.
            
            
              But while thus God could be discerned in nature, this affords no solid argument
            
            
              in favor of a perfect knowledge of God being revealed in nature to Adam and his
            
            
              posterity after the Fall. Nature could convey her lessons to man in his innocence,
            
            
              but sin and transgression brought a blight upon nature, and intervened between
            
            
              nature and nature’s God. Had man never disobeyed his Creator, had he remained
            
            
              in his state of perfect rectitude, he could have understood and known God. But
            
            
              when man disobeyed God, he gave evidence that he believed the words of an
            
            
              apostate rather than the words of God....
            
            
              Adam and Eve listened to the voice of the tempter, and sinned against God.
            
            
              The light, the garments of heavenly innocence, departed from these tried, deceived
            
            
              souls, and in parting with the garments of innocence, they drew about them the
            
            
              dark robes of ignorance of God. The clear and perfect light of innocence, which
            
            
              had hitherto surrounded them, had lightened everything which they approached;
            
            
              but deprived of that heavenly light, the posterity of Adam could no longer trace
            
            
              the character of God in His created works.
            
            
              Therefore, after the Fall, nature was not the only teacher of man. In order
            
            
              that the world might not remain in darkness, in eternal, spiritual night, the God
            
            
              of nature must meet man in Jesus Christ. The Son of God came to the world as
            
            
              a revelation of the Father. He was “the true light, which lighteth every man that
            
            
              cometh into the world.”—
            
            
              Manuscript 86, July 3, 1898
            
            
              , “Notes of the Week of
            
            
              Prayer.”
            
            
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