Page 220 - Conflict and Courage (1970)

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Elijah Before Ahab, July 21
1 Kings 18:1-20
And he answered, I have not troubled Israel; but thou, and thy father’s
house, in that ye have forsaken the commandments of the Lord, and thou
hast followed Baalim.
1 Kings 18:18
.
Through the long years of drought and famine, Elijah prayed earnestly that
the hearts of Israel might be turned from idolatry to allegiance to God. Patiently
the prophet waited, while the hand of the Lord rested heavily on the stricken
land....
At last, “after many days,” the word of the Lord came to Elijah, “Go, show
thyself unto Ahab; and I will send rain upon the earth.” ...
The king and the prophet stand face to face. Though Ahab is filled with
passionate hatred, yet in the presence of Elijah he seems unmanned, powerless.
In his first faltering words, “Art thou he that troubleth Israel?” he unconsciously
reveals the inmost feelings of his heart. Ahab knew that it was by the word of
God that the heavens had become as brass, yet he sought to cast upon the prophet
the blame for the heavy judgments resting on the land....
Standing in conscious innocence before Ahab, Elijah makes no attempt to
excuse himself or to flatter the king. Nor does he seek to evade the king’s wrath
by the good news that the drought is almost over. He has no apology to offer.
Indignant, and jealous for the honor of God, he casts back the imputation of
Ahab, fearlessly declaring to the king that it is
his
sins, and the sins of
his
fathers,
that have brought upon Israel this terrible calamity....
Today there is need of the voice of stern rebuke; for grievous sins have
separated the people from God.... The smooth sermons so often preached make
no lasting impression; the trumpet does not give a certain sound. Men are not
cut to the heart by the plain, sharp truths of God’s word....
God calls for men like Elijah, Nathan, and John the Baptist—men who will
bear His message with faithfulness, regardless of the consequences; men who
will speak the truth bravely, though it call for the sacrifice of all they have
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Prophets and Kings, 133-142
.
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