Page 234 - Sons and Daughters of God (1955)

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All Who Look to the Cross will Live, August 3
And Moses made a serpent of brass, and put it upon a pole, and it
came to pass, that if a serpent had bitten any man, when he beheld
the serpent of brass, he lived.
Numbers 21:9
.
The Lord Jesus had protected the children of Israel from the venomous
serpents in the wilderness, but this part of their history they did not know.
Angels from heaven had accompanied them, and in the pillar of cloud by
day and the pillar of fire by night Christ had been their protection through
all their journeying. But they became selfish and discontented, and in
order that they might not forget His great care over them, the Lord gave
them a bitter lesson. He permitted them to be bitten by the fiery serpents,
yet in His great mercy He did not leave them to perish. Moses was bidden
to lift the brazen serpent on the pole, and make the proclamation that
whosoever should look upon it should live. And all who looked, did live.
They recovered health at once.... What a strange symbol of Christ was that
likeness of the serpents which stung them. This symbol was lifted on a
pole, and they were to look to it, and be healed. So Jesus was made in the
likeness of sinful flesh. He came as the sin-bearer....
The same healing, life-giving message is now sounding. It points to
the uplifted Saviour upon the shameful tree. Those who have been bitten
by that old serpent, the devil, are bidden to look and live.... Look alone
to Jesus as your righteousness and your sacrifice. As you are justified by
faith, the deadly sting of the serpent will be healed
Without the cross, man could have no union with the Father. On it
depends our every hope. From it shines the light of the Saviour’s love; and
when at the foot of the cross the sinner looks up to the One who died to
save him, he may rejoice with fulness of joy; for his sins are pardoned.
Kneeling in faith at the cross, he has reached the highest place to which
man can attain
[223]
6
Letter 55, 1895
.
7
The Acts of the Apostles, 209, 210
.
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