590
      
      
         Patriarchs and Prophets
      
      
        and his pupils, under the influence of the divine Spirit. The people
      
      
        were drawn together to witness this strange scene, and the experience
      
      
        of the king was reported far and wide. Thus again, near the close of
      
      
        his reign, it became a proverb in Israel that Saul also was among the
      
      
        prophets.
      
      
        Again the persecutor was defeated in his purpose. He assured
      
      
        David that he was at peace with him, but David had little confidence in
      
      
        the king’s repentance. He took this opportunity to escape, lest the mood
      
      
        of the king should change, as formerly. His heart was wounded within
      
      
        him, and he longed to see his friend Jonathan once more. Conscious
      
      
        of his innocence, he sought the king’s son and made a most touching
      
      
        appeal. “What have I done?” he asked, “what is mine iniquity? and
      
      
        what is my sin before thy father, that he seeketh my life?” Jonathan
      
      
        believed that his father had changed his purpose and no longer intended
      
      
        to take the life of David. And Jonathan said unto him, “God forbid;
      
      
        thou shalt not die: behold, my father will do nothing either great or
      
      
        small, but that he will show it me: and why should my father hide
      
      
        this thing from me? It is not so.” After the remarkable exhibition of
      
      
        the power of God, Jonathan could not believe that his father would
      
      
        still harm David, since this would be manifest rebellion against God.
      
      
        But David was not convinced. With intense earnestness he declared to
      
      
        Jonathan, “As the Lord liveth, and as thy soul liveth, there is but a step
      
      
        between me and death.”
      
      
        At the time of the new moon a sacred festival was celebrated in
      
      
        Israel. This festival recurred upon the day following the interview
      
      
        between David and Jonathan. At this feast it was expected that both
      
      
        the young men would appear at the king’s table; but David feared to
      
      
        be present, and it was arranged that he should visit his brothers in
      
      
         [655]
      
      
        Bethlehem. On his return he was to hide himself in a field not far from
      
      
        the banqueting hall, for three days absenting himself from the presence
      
      
        of the king; and Jonathan would note the effect upon Saul. If inquiry
      
      
        should be made as to the whereabouts of the son of Jesse, Jonathan
      
      
        was to say that he had gone home to attend the sacrifice offered by his
      
      
        father’s household. If no angry demonstrations were made by the king,
      
      
        but he should answer, “It is well,” then it would be safe for David to
      
      
        return to the court. But if he should become enraged at his absence, it
      
      
        would decide the matter of David’s flight.